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Prop 8: Painful Times

So the Los Angeles Times is “pained” to see Proposition 8 take effect, and “longs for the day” when Prop 8 is “relegated to history” (this according to an editorial in a recent edition).
 
I, on the other hand, am pained by all the sore-loser crying over Prop 8 and long for the day when liberal editorial boards are relegated to history.
 
Homosexuality is just plain wrong. It is certainly not a civil right and thus deserving of legal protection. I base my position primarily on my religious faith, but for all the secular humanists out there, who are so enamored of the god called science, I also base my position on physical, empirical, verifiable fact: male bodies weren’t made to go together, nor were female bodies. And if there are so many lesbians (and there are) saying “I don’t need a man,” why do they become manish or date manish women? So many lesbians dress like men, wear their hair like men, act like men, talk like men, and so many homosexual men (who “don’t need a woman”) act like women, dress like women, wear their hair like women, talk like women – if you don’t need someone of the opposite gender, then why do you bother becoming like the opposite gender, or date such people?
 
The Times also makes the uneducated claim that courts were created to rule on the constitutionality of laws. No, actually, they weren’t. When the Founders were setting up our nation’s government, certain of them made sure that the establishment of courts was for the sole purpose of declaring whether alleged actions were in accordance with written law, and these men also strictly opposed the concept of “judicial review.” If someone did something, and that act was deemed by law enforcement officials to be in violation of the law, and the individual took their case to court, the court’s job was to determine whether their act (or acts) broke the law. That was it. That was all that courts were supposed to do. It wasn’t until later on, in the U.S. Supreme Court case Marbury v. Madison in 1803, that the Court, against the will of the Founders, enacted the unfortunate precedent of judicial review, whereby courts now have the final say on every law that comes before them.
 
Besides all that, marriage – as I’ve explained before – is not a civil right. Marriage has nothing to do with preserving people’s political freedoms from government tyranny. And for homosexuals to be comparing their “plight” to that of blacks in the 1960s is absurd, preposterous, and insulting to blacks. Homosexuals have not been denied the right to vote, they’ve not been segregated, they’ve not been made to drink from separate water fountains or use separate bathrooms, they’ve not been knocked over with firehoses. They have all the rights that I have, even the right to marry – it’s just that marriage involves a man and a woman, so since homosexuals choose to be with others of the same gender, they can’t be married. It’s that simple.
 
And yes, it is a choice. How can I say that? Because, firstly, no “gay gene” has been discovered, and thus cannot be said (empirically) to exist. Secondly, even if such a gene were to be discovered, that doesn’t make it “right.” There are many things in human genetics that exist but aren’t supposed to – physical ailments, mental illnesses. It is clear that these things are abnormal, and we fight to overcome them – we search for cures, we use medicine, counseling, various therapies. And it is clear, based on (if nothing else) the picture our physiology paints, that homosexuality, whether genetic or chosen, is abnormal.
 
Thirdly, we have each been given a conscience, which is the mediator of our morality. All of us, myself included, face a variety of situations each day in which we must make a choice concerning how we’re going to behave – opportunities to steal or leave be, to hit someone with whom we’re angry or to resist, to be rude or polite. Many of these things could even be said to be impulses … but that doesn’t make them okay to do. I may have a bad temper, or a penchant for being a crotchety jerk, or a passion for pleasure that knows no bounds … but having an impulse for any of these doesn’t legitimize acting on them.
 
God is clear in his displeasure with homosexuality, as is nature (not only is homosexuality biologically unnatural, it’s also an evolutionary dead end) – if you have disagreement with these, then on what do you base your disagreement? Love? The world doesn’t know what true love is. True love came to us 2,000 years ago and we nailed him to a cross. The world wouldn’t know love if it stared it in the face. And if your definition of love was the one standard, the be-all and end-all, then what of one man and several women who say they “love” each other? And what of the 23-year-old woman and the 16-year-old boy who say they “love” each other, and that their relationship is “consensual”? Just as most people agree with the obvious truth that adults shouldn’t be having sex with children, it should be just as obvious that two males or two females don’t go together.
 
This entire issue is ridiculous. I’ve heard a few people say that same-sex marriage should never have come before voters; they’re right, it shouldn’t have – because the proper sexual relationship between the sexes should be as clear as day, and unnatural behaviors should be left to the darkness, from whence they come and where they belong.
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Homosexual = Black? I Don't Think So

In the wake of Prop 8, there’s been a lot of talk from the homosexual community about civil rights – specifically, that marriage of any type is a civil right, and that civil rights should be off-limits to the decision of voters, and, therefore, that Prop 8 should never have been allowed (and, since it was allowed, should now be thrown out). Advocates of the homosexual community have even compared their plight to that of blacks struggling for civil rights in the '60s. All this talk of civil rights on the part of homosexuals, though, and the comparing of it to the black civil rights movement, is unfounded.
First, blacks were routinely segregated – separate bathrooms, water fountains, schools – and denied the right to vote; this is not happening to homosexuals.
 
Second, the color of your skin is amoral – that is, has nothing to do with morality – whereas homosexual activity has a lot to do with morality.
 
There is disagreement as to whether homosexuality is genetic; I will here give homosexuals the benefit of the doubt and agree that it is, but it doesn’t affect my point, which is this: whether genetic-based or learned, homosexual activity is a behavior, and since the realm of behavior is where morality resides (e.g., is it moral or immoral to engage in such-and-such a behavior?), what homosexuals are asking of society is to enshrine as a civil right a certain behavior – a behavior that many of us find immoral.
 
It is true that a lot of our civil rights are behaviors – voting, protesting, worshipping – but you’d be hard-pressed to find anyone who believes that any of these behaviors are immoral. On the other hand, there are a great many people who view homosexual behavior as immoral, and thus it is ridiculous, from our point of view, that such behavior, in the context of “same-sex marriage” or even “civil unions,” should be honored as a protected civil right. Of course, most homosexuals see nothing immoral about their sexual behavior, but they need to remember that many people do. So to have homosexuals asking people such as myself to grant civil-right status to what I view as immoral behavior would be like me asking my countrymen to confer civil-right status on something that most of them find objectionable, such as lying. I may think lying is okay, but that doesn’t make it so. I may have even been born with a genetic compulsion to lie, but that still wouldn’t make it right for me to lie – it would help me to understand why I lie, but it wouldn’t make my lying moral, and it wouldn’t mean I’d have a basic civil right to have my lying protected under law.
 
Furthermore, when we talk of civil rights, what we’re speaking of is political rights. For example, the Bill of Rights outlines the fundamental political liberties that citizens of this free country have, liberties that keep government from becoming tyrannical and oppressing its people: If you don’t like a certain politician or political party, you have the civil (political) right to vote them out of office; if you dislike something the government is doing, you have the civil (political) right to peacefully protest; if the government tries to tell you who or how to worship, you have the civil (political) right to refuse and to worship as you see fit. In other words, civil rights are all about checks and balances between the government and the people, about ensuring that things stay honest between the two.
 
Marriage has nothing to do with this. Marriage is a religious and social issue, something that has nothing to do with keeping government off our backs. Thus, it is an issue whose fate is in the hands of the people, and not a civil right.
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